Friday, November 24, 2006

Caring for the Poor Part 3 - The Church

Yesterday I was downtown Chicago. The street people were everywhere with their begging cups out. I even saw one fellow with a cup and a sad cardboard sign oblivious to everything because he was busy listening to hip hop on his I-Pod while he begged. I didn't put any money in his cup. In fact I only gave to one guy. I had (no hyperbole here) 50 chances. Being a Christian does NOT mean we are stupid about these things.

So. From Ron MacKinzies blog Blessed Economist, here is the 3rd installment. We do not understand Charity and Giving to the poor in the Church. I hope we can grow up as the Body of Christ and quit being stupid with our money. Unfortunately, many Charity organizations have at their core keeping the ministers and employees charitably employed. I don't give to them either. Look for very high efficiency giving vehicles. I recommend the Salvation Army to start. There are others. Not many.


Visible Witness

A new commandment I give you: Love one another as I have loved you, so must you love one another. All men will know that you are my disciples, if you love one another (John 13:34,35).

I when I am lifted up from the earth, will draw all men to myself (John 12:32).

The people of the world are entitled to look at a Church to see if its members love each other. The problem is that love is not easy to see. Forgiveness and encouragement will often not be visible to those outside the Church.

The best way for Christians to make their love visible is by sharing their possessions. In a world where riches and poverty are normal, a Church with "“no needy people"” will be a very visible witness to the love of Jesus.

A sharing Church would be a tremendous testimony to people living close by. Christianity is not just a personal relationship with Jesus. His death on the cross also broke down the barrier of sin that divides us from other people. His people must demonstrate their restored relationships. In a world that is hungry for love, the best witness may not be a believer saying "Jesus loves me"”, but a group of Christians freely sharing their possessions.


Fasting Your Lifestyle


As Churches get serious about sharing their possessions, a simple lifestyle should start to emerge. People will still own property and possessions, but their attitudes should be very different. They will choose a simpler lifestyle, not because possessions are evil, but because they are irrelevant. Christians should be so focused on what God is doing that they lose interest in the things that occupy the world.

If the Holy Spirit is really moving in power, Christians will find it hard to be absorbed in a newer house or a bigger yacht? If the Lord is "“adding to their number daily"”, "“retail therapy"” will seem quite boring. If there is great joy in their neighborhood, because paralytics and cripples are being restored, who would be dreaming about upgrading their car? The members of a Church will be so involved in the work of the Holy Spirit, that they will lose the need to own more and more things.

Sharing will mean that Christians can live better than the rest of society, while owning fewer possessions. Consequently, they will be able to spend less time working for money and more time working for the Lord. If they are called to work, they will be able to give more freely to support people in need. Sharing will free up resources for the work of the Kingdom. If God'’s people learn to live simply and to share what they have, deacons will be able to use the surplus to minister to people in need.


IN the Church - Deacons


The ministry of the deacon is the important for the care of the poor. In the New Testament, deacons were the social "“welfare arm"” of the Church. The record of the appointment of the first deacons is in Acts 6. Men like Barnabas, when called to a Christian ministry, had sold their property and "brought the money and laid it at the apostles feet". The twelve used this money to provide for those in need.

When the number of disciples had increased, some of the Grecian Jews complained because their widows were being overlooked in the daily distribution of food. So the Twelve gathered all the disciples together and said, "It would not be right for us to neglect the ministry of the word of God in order to wait on tables. Brothers, choose seven men from among you who are known to be full of the Spirit and of wisdom. We will turn this responsibility over to them and will give our attention to prayer and the ministry of the word (Acts 6:2-4).


This proposal pleased the whole group so they appointed seven men who were full of the Spirit. They presented these men to the apostles who laid hands on them. The result was that the word of God spread, and the number of disciples in Jerusalem increased rapidly.

The deacons were responsible for the offerings of the Church. They used them to provide for the needs of the poor and the sick. In doing this they were fulfilling the parable of the Good Samaritan. When he found a person in trouble, he took action to meet the immediate need. He then took further action to find a permanent solution, taking responsibility for the cost himself. This is a good pattern for the ministry of a deacon.


Qualifications of Deacons

The qualifications for the selection of deacons are listed in 1 Timothy 3:8-13. These are relevant to the nature of their work.

1. A deacon must be a person who does not pursue dishonest gain. Because they are responsible for the money of the Church, deacons must be trustworthy. They must have proved that they can handle money wisely and responsibly.

2. A deacon must be able to manage his household. If a man cannot manage his own household, then he will not be able to manage the finances of the Church. The elders should look at the way a person's household is functioning for evidence that he has the ability to do the work of a deacon. However, there is another reason why household management is important. The deacon also has a teaching role. He does not just give money to the people who are poor. He also teaches them how to manage their households better, so that they can manage on their own in the future without help. A deacon could not do this unless he was skilled in managing his own household. This would mean that monetary help would always be given on a short-term basis.

3. A deacon must also have a clear knowledge of the truths of the faith. This is because he also has an evangelistic ministry. The Christian gospel is always directed to the whole person. If a person is hungry, it is no use preaching the gospel to them, without feeding them. On the other hand, feeding a hungry person is no use without doing something about their spiritual needs. Deacons have a total ministry to the poor. As they distribute food and clothing, they will also preach the gospel. This is why they must have a good knowledge of the faith.

Some evangelists will start their ministry as deacons. Philip and Stephen both began their service as a deacon and then went on to a successful ministry as an evangelist.

4. People skills are more important than knowledge of finance and administration. The early Church chose deacons who were skilled in working with people.

5. Deacons should be full of the Spirit (Acts 6:2-4). They will need the discernment and wisdom that only the Holy Spirit can give. They would have personal contact with those that they are helping, so they could quickly weed out those who were bludging. The money would go to those with genuine needs.


Women in the Ministry of a Deacon

Women can fulfill the ministry of the deacon. Deaconesses are referred to twice in the New Testament. Phoebe a deaconess of the Church of Cenchrea is mentioned by Paul in Romans 16:1. The women referred to in 1 Timothy 3:11 are almost certainly deaconesses.

The ministry of the deacon can be performed well by a married couple. The husband would work with men and his wife would work with the women. The deacon'’s wife would concentrate on helping the wives to manage their homes wisely.

Widows can also exercise this ministry. They would have responsibility for caring for the other widows in the Church. Where a Church is under persecution this would be a very important ministry, as there will be many widows or women with husbands in prison or in heaven.

Women tend to function better than men in situations where personal care is needed. Female behavior is orientated towards helping and caring for personal needs. This means that women often do the work of a deacon better than men. They should be released into this ministry.

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